Ron Cole : unplugged, unorthodox, sacrilegious

Living...radical christianity::podcast with Jarrod McKenna

 

I first came across Jarrod McKenna a few years ago reading the writing of John Dear. You could also say that Jarrod is the Australian version of Shane Claiborne. I don't think Jarrod would mind the comparison, seeing as he and Shane are good friends. He is part of a radical element on the the fringe of the church that sees faith and works, the practice and action of faith as being critical. The teachings of Jesus put into practice must be lived out, as radically today... to dilute them, co-modify and embed them in western church culture is not the redemptive vision and imagination of Jesus. This radical fringe believes Christianity is in trouble because it has become to passive and culturally accommodating. They are stirring the luke warm pot of status quo Christianity.

Jarrod is also part of " Empowering Peace Makers in Your Community." EPYC is an exciting initiative to give young people the opportunity to learn about nonviolence in theory and application. In our troubled world, this is a timely offer. We must find ways of dealing with conflicts at the personal and political levels other than through violence.

Around the world there is an emerging generation of young leaders who are rediscovering the radical implications of Jesus message and are letting their lives speak of these alternatives to the cycles of violence, poverty and environmental destruction. 

I invite you and encourage you to listen to a recent podcast from the Australian Broadcasting Corporation, Sunday Night with John Cleary where he interviews Jarrod McKenna. If your wondering what deep radical Christianity might look lived out today, Jarrod McKenna gives us a great vision, to encourage us all, to live and dig deep.

You can listen to it here, and come back...I'd love to hear your impressions.

Nick and Josh round table conversation...a faithful response to the oil spill & creation care

In my most recent post, " the empires new clothes...the naked truth " I skimmed the slippery surface our relationship with the empire. Our insatiable appetite for oil at any cost to the exploitation and destruction of creation, and a global economy in which money is thrown into it like a slot machine and financial experts pull the lever of luck. Where is the prophetic voice of radical subversive faith that critiques, corrects, that reveals an alternative view to that of the empire?

Larry Schweiger, president of the National Wildlife Federation (and a person of faith), raised a prophetic word when he spoke of our “addiction” to oil. Addictions, as many people have discovered, eventually make your life not work anymore. And that is what has happened to the U.S. and the world -- our oil addiction is making things not work. The list of consequences is long -- from critical climate changes, to the loss of jobs, to supplying money for terrorists, to sacrificing the lives of our young people in wars over oil, to watching an oil spill that nobody seems to know how to stop pour hundreds of thousands of gallons each day into the Gulf of Mexico. ( Sojourners GOD'S politics; Jim Wallis )

On Monday Nick and Josh brought together 3 prophetic voices, in this podcast Josh grabs another round table podcast with the likes of Julie Clawson, Ben Lowe, and Tom Sine. The four of them discuss the (lack of a) Christian response to the oil spill in the gulf of Mexico as well as other issues facing the American Christianity’s move towards more active caring for creation.

For more on the three guests click below: Julie Clawson, Everyday Justice
Ben Lowe, Green Revolution Tom Sine, The New Conspirators and Mustard Seed Associates (also, see Christine Sine’s blog)

This is likely one of, if not the best conversations I've heard on faith and it's relationship with creation care. Tom Sine, Julie Clawson, and Ben Lowe speak with great wisdom and passion. They critique. They encourage, and they offer hope with practical solutions.

Do yourself a favor, listen alone or get together with a few friends and listen...but do listen!!!

[Direct link to ep 151 - Oil Spill Roundtable with Ben Lowe, Tom Sine, and Julie Clawson]

You can also sign a petition ( HERE ) against offshore drilling at AVAAZ.org the world in action.

2010, Faith, Hope...and challenge

Well we've just ticked across the threshold of a new year, and a new decade in which I think of hope. Not just sentimental hope, but hope which requires faith...and which challenges me. It challenges me to live better, to live life that makes a difference. To realize that how I live has an impact, even if I can convince myself that I can't see it. That humanity and creation are woven into such an intimate fabric, that even the smallest tear effects us all. That we, all humanity, are brothers and sisters and need to live as a family. I need to live differently. I need to move from being a Christian, to being a radical disciple of Jesus. I need to move from believing the gospel, to living it fully no matter how difficult it might seem. That the more I live the gospel, the more the Kingdom comes into the world around me.

2010, Hope, Faith and challenge...to live life better.

Think of no one as " them"

Don't confuse your comfort with safety

Talk to strangers

Imagine other cultures through their art, poetry and novels

Read the sacred texts of other world religions

Have an inter-faith conversation

Get involved in inter-faith missional projects

Listen to music you don't understand

Dance to it

Think local and global...Act in both worlds

Notice the workings of power and privilege in your culture

Question consumption

Know where your lettuce and coffee are grown: wake up and smell the exploitation

Look for fair trade

Help build economies from the bottom up

Acquire few needs

Learn a second ( or a third ) language

Visit people, places and cultures...not tourist attractions

Watch films with subtitles

Learn people's history

Re-define progress

Know physical and political geography

Look at the moon and stars and imagine someone else, somewhere else, looking at it too

Read the UN's Universal Declaration of Human Rights

Understand the global economy in terms of people, land and water

Know where your bank banks

Never believe you have a right to someone else's resourses

Refuse to wear corporate logos: defy corporate domination

Question military/corporate connections

don't confuse money with wealth, or time with money

Have a pen/e-mail pal

Honor indigenous cultures

Judge governance by how well it meets all peoples needs

Be skeptical about what you read

Eat adventurous

Choose curiosity over certainty

Know where your water comes from and where it goes

Pledge allegiance to the earth: question nationalism

Assume that many others share your dreams

Know that no one is silent though many are not heard: Work to change this

Lost...the voice, the cry, the shuffling feet of Climate Refugees

They are not victims of political upheaval or violence, who have access to financial grants, food, tools, shelter, schools and clinics through governments and international organizations. They are environmental refugees. Rising sea levels and catastrophic flooding, expanding deserts and drought...races of people are losing land in which they've lived in all their life. They are a people on the move in search of any piece of life sustaining land.

Lost in the economics of who's going to pay what, and lost in the science of whose at fault, and lost in the technology of can it save us, and lost in the voices babbling of politicians...is the voice, the cry, and the shuffling feet of refugees on the move.

The best lack all conviction, while the worst
Are full of passionate intensity.
–William Butler Yeats, from “The Second Coming”

In Copenhagen we've assembled the rich, the powerful, and the brightest. It's my prayer we won't see the best, and worst...and have done nothing.

 

While the disastrous consequences of climate change may seem a ways off for some in the developed world, the International Organization for Migration reported today that it has already driven an estimated 24 million people from their homes--a number, they warned, that could rise to as high a billion people by 2050.

In most cases, these "Climate Refugees" are fleeing rural regions stricken by desertification, water pollution, and famine--problems caused directly or made worse by global warming--and heading into already crowded cities. As these factors become more common with the rise of temperatures in the coming years, the effect of these mass migrations on hard-hit regions will be devastating and eventually become worldwide.

The research sites that the number of people affected by natural disasters has more than doubled in the last 20 years as being a major cause of the migrations. Those impacted most are the poor, who have no means of migrating internationally, which tends to drive internal movement, namely into urban centers--many of which are unequipped to handle the influx.

As time goes on and the situation becomes more dire, these climate refugees may be ending up at the doorstep of the world's wealthier nations, so says the report:

While acknowledging that the impact of climate change on migration is predominantly internal movement, international migration is nevertheless likely to be increasingly important in the future and will necessitate policy and program responses that are currently lacking.

A BILLION people - one in seven people on Earth today - could be forced to leave their homes over the next 50 years as the effects of climate change worsen an already serious migration crisis, a new report from Christian Aid predicts.

The report, based on the latest United Nations population and climate-change figures, says conflict, large-scale development projects and widespread environmental deterioration will combine to make life unsupportable for hundreds of millions of people, mostly in the Sahara belt, South Asia and the Middle East.

---

About 155 million people are known to be displaced now by conflict, natural disaster and development projects. This figure could be augmented by as many as 850 million, as more people are expected to be affected by water shortages, sea level crises, deteriorating pasture land, conflicts and famine, the report says.

I'm baffled that this is not seen as a crisis by the worlds faith communities. All faiths have a profound connection, woven into the very fabric of creation. On the deepest level we are all related, what ever your color, race, or langauge. Like DNA there is a divine strand of something beyond us that connects us. It is a global village in which we are all...neighbors. All God's people...or if you're an atheist we all come from one cosmic bang.

 

I'm rather shocked reading various faith based blogs, and websites for the past week that there has been a great void, a vacuum...lots of church stuff, lots of deep theological rambling and missional musings. But it seems there is no link between the church and creation, no link between theology and creation...and no link between mission and creation.

 

The plight of environmental refugees my friends is a crisis of faith of biblical magnitude.

 

Jeremiah 9:23-24 “This is what the LORD says: ‘Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the LORD, who exercises kindness, justice and righteousness on earth, for in these I delight,’ declares the LORD.”

 

You can follow the United Nations Climate Change Conference news here on their site.

The research sites that the number of people affected by natural disasters has more than doubled in the last 20 years as being a major cause of the migrations. Those impacted most are the poor, who have no means of migrating internationally, which tends to drive internal movement, namely into urban centers--many of which are unequipped to handle the influx.

As time goes on and the situation becomes more dire, these climate refugees may be ending up at the doorstep of the world's wealthier nations, so says the report:

While acknowledging that the impact of climate change on migration is predominantly internal movement, international migration is nevertheless likely to be increasingly important in the future and will necessitate policy and program responses that are currently lacking.

A BILLION people - one in seven people on Earth today - could be forced to leave their homes over the next 50 years as the effects of climate change worsen an already serious migration crisis, a new report from Christian Aid predicts.

The report, based on the latest United Nations population and climate-change figures, says conflict, large-scale development projects and widespread environmental deterioration will combine to make life unsupportable for hundreds of millions of people, mostly in the Sahara belt, South Asia and the Middle East.

---

About 155 million people are known to be displaced now by conflict, natural disaster and development projects. This figure could be augmented by as many as 850 million, as more people are expected to be affected by water shortages, sea level crises, deteriorating pasture land, conflicts and famine, the report says.

I'm baffled that this is not seen as a crisis by the worlds faith communities. All faiths have a profound connection, woven into the very fabric of creation. On the deepest level we are all related, what ever your color, race, or langauge. Like DNA there is a divine strand of something beyond us that connects us. It is a global village in which we are all...neighbors. All God's people...or if you're an atheist we all come from one cosmic bang.

 

I'm rather shocked reading various faith based blogs, and websites for the past week that there has been a great void, a vacuum...lots of church stuff, lots of deep theological rambling and missional musings. But it seems there is no link between the church and creation, no link between theology and creation...and no link between mission and creation.

 

The plight of environmental refugees my friends is a crisis of faith of biblical magnitude.

 

Jeremiah 9:23-24 “This is what the LORD says: ‘Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the LORD, who exercises kindness, justice and righteousness on earth, for in these I delight,’ declares the LORD.”

 

You can follow the United Nations Climate Change Conference news here on their site.

(Hope)nhagen...a Genesis Accord, or exit theology

The original aim was to find a successor deal to Kyoto, which expires at the end of 2012. The international community had set a December deadline to make it happen.

However, a rift between developed and developing nations over emissions — who should cut, how much, and who should pay for it — has dampened expectations for what will come out of Copenhagen.

The words of yet to be Prime Minister Stephen Harper in 2002 when he was leader of the now-defunct Canadian Alliance party, "Kyoto is essentially a socialist scheme to suck money out of wealth-producing nations." His rationale may have shifted slightly since then, but, Canada is still more of an obstacle to see constructive action in the Global Warming/ Climate Change Crisis. And with the down turn in the economy globally, the huge loss of jobs in the global work force, the continual shifting sands in the Stock Markets and national debts that are entering the realm of infinite...the reality to do something about Global Warming effects the climate of many many factors. Global warming is an insidious self inflicted disease that not only destroys life, but also spreads injustice especially in the poor marginalized spaces on the planet.

It is surely not a socialist scheme, I would like to coin the term a " Genesis Accord ". Above any thing it is about " All " creation, every speck...every race and language of people; beyond borders and boundaries; all land, all waters, all the landscape, the air in which we all breathe communally with each other. Without a an accord in which all inhabitants of creation take seriously as individuals and as countries...we can without a doubt say creation is coming to an end. It's Over!

Sadly a lot of the worlds faiths are not engaging their communities in the importance of this crisis. There are pockets of conversation and action, but not what you would expect. Especially when all faiths theologically are woven into the very fabric of creation.

Since the last reformation  " Christianity's theology of redemption and salvation have been pretty myoptic in terms of vision...saving the individual soul. One of the biggest challenges for the emerging/ missional church will be to develope a theology that is cosmic where redemption is about " ALL " of creation, and how that will play out interms of the church's missiology.

We need to re-read the creation story of Genesis...waking up to the reality that we're not outside of it, innocent by-standers...we're actaully in the midst of it.

26-28 God spoke: "Let us make human beings in our image, make them
      reflecting our nature
   So they can be responsible for the fish in the sea,
      the birds in the air, the cattle,
   And, yes, Earth itself,
      and every animal that moves on the face of Earth."
   God created human beings;
      he created them godlike,
   Reflecting God's nature.
      He created them male and female.
   God blessed them:
      "Prosper! Reproduce! Fill Earth! Take charge!
   Be responsible for fish in the sea and birds in the air,
      for every living thing that moves on the face of Earth."

29-30 Then God said, "I've given you
      every sort of seed-bearing plant on Earth
   And every kind of fruit-bearing tree,
      given them to you for food.
   To all animals and all birds,
      everything that moves and breathes,
   I give whatever grows out of the ground for food."
      And there it was.

31 God looked over everything he had made;
      it was so good, so very good!
   It was evening, it was morning—

The above from Eugene Peterson's Message in Genesis chapter one. Another piece of scripture that I have often sited for a more cosmic approach to redemption is Colossians 1:15-18

15-18We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross .

Emphasis mine of course, but in the context of above, people of faith can not ignore any part of creation. Lay hold of this thought...if Christ spoke all creation into existence, is in and holds it all together...on that cross it wasn't just your redemption and salvation that hung in balance...it was " all " of creation. So...the resurrection, the new creation...has to be about redeeming " all " of creation. This is the Missio Dei for people of faith.

I'm not a theologian...more of a dreamer, that prays that the same Spirit that filled Jesus would fill me with the imagination of Christ. The thought that Jesus spoke " absolutely everything " into existence, seen and unseen...and that when the Father saw it, he said it was good...very good. And, that even at this moment...He is in, and of all things...and holds it all together.

If I make " the theology of redemption " about " All " of creation, instead of just you and me...and people...am I diluting, watering down what the cross is about. And if the " new creation " in to which Jesus calls as as partners, to co-create to build the new creation " the Kingdom "...is about everything. Everything...from people, to the environment, to social justice, global equality, poverty, politics, wealth, ...what does that mean for the Missio Dei of the church, for your faith community and for you as an individual. Could it be our view of redemption is so incredibly shallow...compared to the imagination of Christ. The challenge for the missional/emerging church will be to write and live a theology...that captures the imagination of the Kingdom Jesus wants to live.

Despite protests to the contrary, modern Christianity has become willy-nilly religion of the state and economic status quo. Because it has been so exclusively dedicated to incanting anemic souls into heaven, it has been made the tool of much earthly villainy. It has, for most part, stood silently by while a predatory economy has ravaged the world, destroyed its natural beauty and health, divided and plundered its human communities and households. It has flown the flags and chanted the slogans of the empire. It has assumed with the economists that the " economic forces " automatically work for the good and assumed with the industrialists and the militarists that technology determines history. It has assumed with almost everybody that " progress " is good...It has admired Caesar and comforted him in his depredations and faults. But in its de facto alliance with Caesar, Christianity connives directly in the murder of Creation.

Wendall Berry: Christianity and the Survival of Creation

We can do nothing, justified by our faith alone and wait for the mass exit at the bus stop to Eternity...or we can act as partners, as brothers and sisters, as all God's children and redeem, restore creation...building a new creation.

Update from Mike Todd over @ Waving or Drowning...

Mike has a video posted of activist, writer and author Naomi Klein in a hard hitting, sobering and brutally honest video around the conversations, and dealings of striking an accord with substance. She mentions the Convergence of Movements, Mike asks, as I have, " Where is the Jesus Movement ", or broader, " Where is the voice and presence of faiths from around the globe."

Despite protests to the contrary, modern Christianity has become willy-nilly religion of the state and economic status quo. Because it has been so exclusively dedicated to incanting anemic souls into heaven, it has been made the tool of much earthly villainy. It has, for most part, stood silently by while a predatory economy has ravaged the world, destroyed its natural beauty and health, divided and plundered its human communities and households. It has flown the flags and chanted the slogans of the empire. It has assumed with the economists that the " economic forces " automatically work for the good and assumed with the industrialists and the militarists that technology determines history. It has assumed with almost everybody that " progress " is good...It has admired Caesar and comforted him in his depredations and faults. But in its de facto alliance with Caesar, Christianity connives directly in the murder of Creation.

Wendall Berry: Christianity and the Survival of Creation

We can do nothing, justified by our faith alone and wait for the mass exit at the bus stop to Eternity...or we can act as partners, as brothers and sisters, as all God's children and redeem, restore creation...building a new creation.

Update from Mike Todd over @ Waving or Drowning...

Mike has a video posted of activist, writer and author Naomi Klein in a hard hitting, sobering and brutally honest video around the conversations, and dealings of striking an accord with substance. She mentions the Convergence of Movements, Mike asks, as I have, " Where is the Jesus Movement ", or broader, " Where is the voice and presence of faiths from around the globe."

two way traffic...the Kingdom, and the world

Daryl Dash has some very thought provoking quotes from John Frame's book, " The Doctrine of the Knowledge of God."

It is arbitrary to insist that theology be written in a formal, academic style. Rather, theologians ought to make broad use of human language - poetry, drama, exclamation, song, parable, symbol - as Scripture itself does. (p.85)

The work of theology is to proclaim the old ideas of Scripture and nothing else. But the work of theology is, indeed, to proclaim those old ideas to a new generation. This involves application, and that demands newness, since every new situation is somewhat different from its predecessors... (p.340)

There is a great need for imagination among theologians today. There is a crying need for fresh applications of Scripture to situations too long neglected, for translating the gospel into new forms. The artistic gift may be well employed in the theological profession. (p. 343)

It was somewhere in the early years of the third century, the church father Tertullian mused, " What has Athens have to do with Jerusalem?" His question articulated the challenge that faced the church in his day and throughout the centuries since then. What relationship does the church...do Christians...have with culture.

For Tertullian, this question centered on the relationship between philosophy symbolized by Athens, the home of Socrates and Plato...and faith, whose home was in the holy city of Jerusalem. Tertullian answers his rhetorical question with a resounding " Nothing!"

Tertulian viewed the culture surrounding the church of his day as dangerous. This is the space that gives birth to the heretics. He added, it was a culture that was unnecessary. What need have we for curiosity since we have Christ.

A good question, but I can't help thinking, maybe Tertullian came up with the wrong answer.

A Christianity closed up in itself might be safe from heresy. For that matter, life without curiosity might even be safe. But such a Christianity, and such a life might also be suffocating, and stifling...so closed off that it becomes totally irrelevant, and has no connection to the world that surrounds it. Further, it's worth consider the impact of Tertullian's view on apologetics...and our own view on apologetics.

An unengaged approach to life and culture leaves the Christian with little ground in common with the non-Christian. The with drawl from engaging the world stymies finding inroads and connections for the gospel.

A church without curiosity, with out engagement to culture cuts off from learning anything from others who just might have something to teach us. I'm not saying the church become the culture of the day. I'm saying engaging the culture is a two way street, the church does not control the traffic flow, the conversation flows in both directions. We find common ground to speak the gospel to others, and from others we gain a better understanding of the gospel.

The culture of Athens has a lot to do with the holy city of Jerusalem...and the culture of our day has a lot do do with the church.

This is a paraphrased quote from Bonhoeffer, he said something like, " The Christ calls us to worldliness, to be worldly disciples, he does not mean for us to be accommodated to the world or merged or lost in it. Instead Bonhoeffer calls us to be fully engaged, to be incarnational..to be aware. Such an awareness as Jesus said, " the eyes to see, and the ears to hear ", it is then, we can speak. Such an awareness helps us to see what we would otherwise, due to to our limited experiences, prejudices, and biases...likely miss.

 As Christians, we need the theologians to become artists...and for the artists to become theologians. There is a great need for imagination among believers today. There is a crying need for fresh applications of Scripture to situations too long neglected, for translating the gospel into new forms.

Jesus told stories, parables that engaged people and the culture they lived in, stories about the Kingdom. Jesus not only told stories, he lived the reality of the story...by hanging out, and following Jesus they could see the Kingdom lived out...now...and look forward to the fullness of the Kingdom to come.

The challenge for the church will be to speak into the culture ( of consumerism, injustice, poverty, economic collapse, environmental crisis, globilization, pluralism ) in new way, with creativity and imagination, revealing the Kingdom. But the biggest challenge of the church, will be to live out the words it speaks.

the economy...faithful conversations

The following is from Andrew Jones, from a post titled, " Money, Debt, Recession and the Bible." He says...

I was reading a little on the relationship between the Reformation and capitalism, but not enough to speak fluently and with accuracy. It was interesting to see the Reformer's attitude towards "avarice" and debt and how churches would punish the money lenders for usury that went above acceptable levels - levels that we have seen recently. The church has not had much of a voice in the events leading to this recession [and many churches have bought into it] but maybe the church will speak wisdom into our currently circumstances and offer a way out that is not reliant on more debt, more buying, and more greed.

Ever since the economy started to unravel like cheap single ply toilet paper, it's has been an emotional storm deep deep inside, the place where the psalmist might cry, " where deep calls to deep." The reality is, that even amid the fallen pillars of the global economy, the rubble of greed and consumerism...is something even deeper. The brokenness of what it is to be human is completely lost, the operating system loaded onto our initial hard drive has been corrupted replaced by our own system of operation.

image courtesy Andrew Jones

 The church has not had much of a voice in the years leading up to the recession, but maybe the church will speak wisdom into the current and offer away out that is not reliant on more debt, more buying, and more greed.

Reality number one...we can not buy, borrow, spend our way out of this mess. That is what got us here. Money and science will not save us form our current situation. It won't prolong life, it will just prolong our death.

But amidst the the world's economists throwing gasoline on the meltdown of the global economy, the church needs to enter the conversation. This is about much more than money, it's about humanity. We need to enter the conversation faithfully. There needs to be an alternative world view, something sustainable, something filled with hope, something that engages and captures the imagination of all humanity.

For much of the church there will need to be a theological shift. " We got to get out of this place ", the lyrics of an old song by the Animals, and which we can all relate to. The season of redemption and salvation being a personal event must give way to something cosmic... something hat encompasses every speck of creation. The myth of Jesus dying on the cross for just "me" or "you" has to end.

15-18We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

 18-20He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

On the cross it was not "just" my salvation, or yours that hung in balance. It was all creation...for Jesus is in, and of, and holds it all together...from every galaxy, to every quark. If Jesus spoke creation into existence in Genesis, in the NT and the gospels Jesus speaks the new creation into existence...The Kingdom of God. It is only by us entering into his death, and us dying to the old world, and receiving the same life giving Spirit that breathed creation, raised Jesus from the dead...that we can resurrect, redeem, restore, and build His Kingdom. The alternative world to where we find ourselves now...the Kingdom. For if redemption is about all the broken dislocated pieces of the universe, it will be about the environment, the economy, justice, community.

It will be about much sacrifice, servant-hood, love, our neighbors...global and next door. It will be about sharing wealth, resources and food. It will be about removing barriers of race, and religion. It will be about forgiveness, and more forgiveness. It will be about much mercy and love.

It will be about letting go of fear and anxiety...to dream, and to imagine the Kingdom that Jesus spoke and lived in.

It will be about building His Kingdom now, drawing others in to build with us...and at the same time pointing to the Kingdom that is to come.

Maybe, just maybe the church will speak wisdom into our current circumstances.

global unrest...inner storm

Strangely from the very early stirring of the winds of this global storm, of economics, of environment, of injustice, fear and mis-trust...there was something very spiritual. It wasn't just morality...it was something far deeper. Although despite your religious background, or whether you believe in a God, a creator...as deep calls to deep, something stirrs us back to our embryonic beginnings of what it is to be human.

I am reminded of this quote by Thomas Merton...

We are living in the greatest revolution in history—a huge spontaneous upheaval of the entire human race; not the revolution planned and carried out by any particular party, race, or nation, but a deep elemental boiling over of all the inner contradictions that have ever been in man, a revelation of the chaotic forces inside everybody. This is not something we have chosen, nor is it something we are free to avoid.

Source: Conjectures of a Guilty Bystander

 

Word up!!! ....on the financial crisis

From Michael Spencer aka the Internet Monk :

What does the Bible say about our current financial crisis?

Evangelicals who want to know how to pray for our economy and its leaders deserve to hear the Bible’s message for these financial times.

As a result of in-depth study on the subject of Biblical Principles for Financial Success, your Internet Monk can now release to the public the definitive teaching on “What The Bible Says About The American Economic Crisis.”

This is teaching you won’t get anywhere else. Be sure and read it all!

What the Bible says about the Wall Street crisis , read the rest of the entry.

A few people in the comments on Michael's post saw it as humorous, a joke...Internet Monk says this is reply:

I’m not here the argue Revelation. I’m an amill, and I believe the Apocalypse is always describing now.

If a person doesn’t believe that the US is Babylon and are economy isn’t being described here, I don’t think they will ever see the message of this book.

Babylon is the spiritual/economic/cultural empire raised up against Jesus, and he will- sooner or later- bring it down as he will all the world’s economic/spiritual/consumeristic/idolatrous systems.

The Upside of Down...Thomas Homer-Dixon @ Uvic :: Saturday

Saturday May 19th 7:30 pm @ the University of Victoria

University Center :: Farquhar Auditorium                           

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In The Upside of Down, political scientist and award-winning author Thomas Homer-Dixon argues that converging stresses could cause a catastrophic breakdown of national and global order — a social earthquake that could hurt billions of people. But he shows that this outcome isn't inevitable; there's much we can do to prevent it. And after setting out a general theory of the growth, breakdown, and renewal of societies, he shows that less severe types of breakdown could open up extraordinary opportunities for creative, bold reform of our societies.

Homer-Dixon contends that five "tectonic stresses" are accumulating deep underneath the surface of today's global order:

• energy stress, especially from increasing scarcity of conventional oil;
• economic stress from greater global economic instability and widening income gaps between rich and poor;
• demographic stress from differentials in population growth rates between rich and poor societies and from expansion of megacities in poor societies;
• environmental stress from worsening damage to land, water forests, and fisheries; and,
• climate stress from changes in the composition of Earth's atmosphere.

Of the five, energy stress plays a particularly important role, because energy is humankind's master resource. When energy is scarce and costly, everything a society tries to do — including growing its food, obtaining enough fresh water, transmitting and processing information, and defending itself — becomes far harder.

The effect of the five stresses is multiplied by the rising connectivity and speed of our societies and by the escalating power of small groups to destroy things and people, including, potentially, whole cities.

Drawing parallels between the challenges we face today and the crisis faced by the Roman empire almost two thousand years ago, Homer-Dixon argues that these stresses and multipliers are potentially a lethal mixture. Together, they greatly increase the risk of a cascading collapse of systems vital to our wellbeing — a phenomenon he calls "synchronous failure." Societies must do everything they can to avoid such an outcome.

On the other hand, if people are well-prepared, they may be able to exploit less extreme forms of breakdown to achieve deep reform and renewal of institutions, social relations, technologies, and entrenched habits of behavior. This is likely our best hope for a prosperous and humane future.