
(thanks to James Kingsley for the heads-up on this subversive artist)
Paul Curtis aka Moose is no regular graffiti artist. In fact, he’s the reverse-graffiti artist. He created his street art by *cleaning* the dirt and grime off of surfaces!
Authorities are baffled: is selective cleaning a crime?
The tools are simple: A shoe brush, water and elbow grease, he says.
British authorities aren’t sure what to make of the artist who is creating graffiti by cleaning the grime of urban life. The Leeds City Council has been considering what to do with Moose. "I’m waiting for the kind of Monty Python court case where exhibit A is a pot of cleaning fluid and exhibit B is a pair of my old socks," he jokes.
Link | NPR Interview
I have know idea whether Moose has faith life, what really intrigued and captured my imagination was his engagement with urban culture, using pop culture, graffiti and icons. This is a great lesson for christians in engaging culture using...redemptive cultural conversation.
Lets just wander into the texts of scripture and meet Paul in Athens ( Acts 17:22-31 ). Paul has been checking out the sites of urban Athens...the buildings, walls, art, writing, poetry, garffiti, music...back alleys, pubs, coffee shops. Paul is trying to figure, understand the culture...and what is it saying. There is a tension going on in side the deep spaces of Paul. I call it, " a redemptive cultural conversation." In the tension Paul is going to flip or subvert their culture with the cross...he's going to redeem culture.
Pop culture is worth listening to, it is worth looking at. It is a conversation of the senses that is worth overhearing if we want to genuinely understand the idolatries and tensions with which our neighbours...and we ourselves struggle with. Tension...

(thanks to Bill Millar for use of the image)
Redemptive cultural( Pop cultural ) convervsation, how the images speak to us has everything to do with tension...a deep internal conversation of tension. Redemptive culture/Pop culture conversation seeks to redeem culture from a fallen world, to rehabilitate, to reconfigure, and to reorient culture to the glory and service of God...that is to cause culture to affirm God as the awesome and beautiful Lord of all creation. The redemptive cultural conversation seeks to amplify the message of God's revelation, and does so in tension.
The tension of the conversation is the ability to see the reality of the tension...the contrast between this world-age passing away and the world-age to come, established in the redemption and incarnation by the resurrection of Jesus.
I think it is safe to say most " churches " have a fear of culture, I'm guessing likely due to weak theologies of sin and grace. In that, We fail to see and understand culture as a meaningful phenomenon. We tend to dismiss, castigate, or uncritically swallow pop culture.
Whether we like it or not Pop Culture, icons, music, language, images...fill our world. To engage it, faith communities need a balanced, relevant, and penetrating critique of Pop Culture...we have work to do. Pop Culture is everywhere, it inhabits, it interupts, it intrudes as we walk through the corridor of our daily lives. It is the world of our kids, the world oof our non-christian friends and neighbours...and we, by God's grace, are called into it.
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