Ron Cole : off the map...navigating life.

Beyond "our" windows of truth...

Truth has to be lived, not known. Life has to be squeezed to the last drop to the last drop of juice. It is not something to be contemplated upon...drink it.

The last words of Jesus, the God-man to his disciples are profoundly significant. The last supper, the last time when Jesus ate with his disciples before being caught and taken to prison...He was aware that he was going to be caught; the rumor was all around. He was aware that it is possible he may be crucified. So after supper he spoke a few words to the disciples, " Perhaps I may not be ables to see you again. Just remember one thing: you have not been with me to listen to what I say, so that you may write them down later, misinterpreting me; You have been with me to eat me, to drink me, to live me. I may be gone, but you can continue to drink me.

It's that life that needs to be squeezed to the last drop...drink.

Once we have learned, and have known the secret of eating, and drinking and absorbing life like Jesus did, the whole of existence is open up to us. The master is only "a" small window into the universe. Once you come to the master, the window disappears and you are facing the whole existence.

The frame of the window should not become important. Sadly, we have made the "church", that window. That's what has happened to millions of people, the frame of window is being worshiped; nobody is looking through the window. No one is reimagining what is means to eat, drink and live in the context of broken world today.

The window is an invitation to see beyond the horizon of certainty, it's to grasp, to wrestle with crisis facing humanity today. But sadly, we stop at the window content with what we framed in our myopic theological thinking; we adorn it and worship it.

Someone is at the window worshiping Buddha, another window Alah, another window Krishna; but, the windows aren't for worshiping; they are to be transcended. They are to open our eyes, and minds to greater truths. Yes, we remember the windows that have led us to the view, but we move on to engage the future in this profound open space beyond windows in unity. This is where the reality of hope lies. If we are to recreate our world with a unified profound redemptive imagination it lies beyond our individual windows.

 

Related articles

God...getting things done

Advent...re-imagining everything

a disabled God ...

On the margins...humanity becoming the miracle

the radical scandalous redemptive imagination of the Kingdom...Now!

A' la carte...or Kingdom stories from Al and CARTS

Unlocking Attachments

Disarming faith...tough love

 

Let’s not forget the Christian demand of discipleship: “Love your enemies.” Central to the Gospel announcement of Jesus is the nonviolent love of those who would oppose us: sometimes physically and other times ideologically. At the center of discipleship is love–love for God and for neighbors. And lest we forget the criteria for a “neighbor,” Jesus makes that clear in the story of the Good Samaritan: a neighbor is the person we naturally hate. For a Jew in the first century to even acknowledge a Samaritan as anything but a despised traitor to the God of Israel was unthinkable! Yet that is exactly what Jesus called his hearers to–to equate enemies to the status of neighbor. Therefore, a neighbor is any and every person on the face of this earth that we like, dislike, or would even consider an enemy. We are called to love our enemy-neighbors.

On the margins...humanity becoming the miracle

^{This is one of my favorite stories is the gospels ( John 6:1-15 ), everytime I read it, it is like a sun rise that slowly and mysteriously illuminates the landscape of reality to endless possibilities.}

 

 

^{It continuosly breaks the illusion that God is restricted to borders...that he graviates to those he likes. As Jesus reminds us in Matthew 5:45, " In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike." Suddenly there is a profound redemptive spark that ignites the imagination...like the sun, and the rain, God orbits humanity and permeates everything.}

 

^{It's interesting that Tiberias is a jewish community but it is permeated and surrounded by a heterogenous population. In the days of Jesus many more religious Jews refused to settle there because the presence of a cemetery rendered the place unclean. Herod settled many non-Jews from rural Galilee and other parts of his domains to populate his new capital, and built a palace on the acropolis, " city on the extremity." Here Jesus finds himself in a collage, a landscape of diversity...of faiths, of cultures, of race and langauge. His presence embraces every inch of this human landscape.}

 

^{Also the teller of this story reminds us that it is nearly time for the Feast of the Passover. Again, my mind, my memory and imagination rewind to that incredible journey into freedom. It again was centered around a meal that would sustain God's people across a threshold, through a doorway into a journey where the horizon was filled with the hope of new possibilities. The God-man must have been acutely aware of this reality as waded through and was surrounded in this sea of humanity.}

 

^{This diverse mass of people has seen, and heard the word " miracle "...that more than anything it has been the magnet that pulls, and gravitates them toward Jesus. They want to see Jesus perform some God-tricks...and the crowd gets bigger, and bigger. The day is coming to a close, the shadows are getting longer as the creator pulls the curtain, and light dims.}

 

^{Jesus is profoundly aware of the moment and in it he sees the fullness of humanity...he sees the intersection of humanity and God. He more than anyone knows of the mysterious profound redemptive possibilities that can be found when the two interact and become one...he more than anything is proof of that reality.}

 

^{Jesus lights a match, trying spark some human imagination asking Philip, " Where can he buy bread to feed these people?" Immediately Philip is doing some calculations in his mind, counting on his fingers and finally coming to the conclusion, " we don't have enough money." Not the best answer, but at least he's absolved himself, and the disciples of any responsibility.}

 

^{There is a yound boy in the crowd with his bag lunch of five small loaves and two fish that he sees as a possibility. But, like a flickering candle about to go out, Simon readily admits it doesn't offer much hope.}

^{Jesus seats everyone on the ground and takes the bread, giving thanks passes it into the midst of the people. He does the same with the fish, and everyone ate as much as they wanted. When the people had eaten their fill, he said to his disciples, "Gather the leftovers so nothing is wasted." They went to work and filled twelve large baskets with leftovers from the five barley loaves.}

 

^{To often in this story we want to fast forward, and hit stop...satisfied with the obvious conclusion it's " all " Jesus performing some kind of God-magic in a miracle. Now, I'm not saying Jesus can't, and didn't do miracles. I'm saying maybe in the profound redemptive imagination of Jesus he doesn't want us to stop there. Maybe there is another kind of miracle going on...a kind of God-man collaborated miracle. Maybe it's that profound interesction when God and humanity merge as one, and in the fusion something heaven-on-earth shattering happens.}

 

^{The young boy in this story ignites the redemptive imagination in my mind to a new generation that is not just on the fringe. But that they " get " Jesus and are close to him. They understand that Jesus was deeply and fully human more than he was religious. It's profound that the disciples didn't really grasp what was going on. But here is this young boy hovering close to Jesus saying here is my bag lunch...its not much, but I'm willing to share it.}

 

^{Can you imagine the look on the disciples faces, " Are you serious kid...there is 5,000 or more people out there." That would be like sharing a " Happy Meal " with a small town. But more than that the young boy doesn't just want to share it with his family, his friends, his tribe or even his faith. He wants to share it with everyone..." you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike."}

 

^{It is that profound mysterious intersection...if God is like that, humanity should be like that. It is when we live like that miracles are possible...heaven comes to earth, they become one.}

^{So could it be possible someone saw this young boy pass his meager bag lunch to Jesus, and whisper started through the crowd, and the whisper became a wind, like spirit touch everyone. Slowly people searched their packs, and there pockets, and everyone regardless of race, and religion started to share with one another.} 

^{It is that profound mysterious intersection...if God is like that, humanity should be like that. It is when we live like that miracles are possible...heaven comes to earth, they become one.}

 

^{I bumped into a friend a couple of months ago down town, a churchless follower of Jesus. He shared that he had went to Gurdwara at a Sikh temple in town. A part of the worship involved a meal in this large kitchen room. It is a meal where all are welcome regardless of faiths...it is here evryone sits together and shares a common meal. This profound act of worship is said to enable people to serve one another, and to banish all distinctions between people...its the profound mysterious realization in the midst of God's presence there is no circumference...everyone is in.}

^{More than every we must re-kindle redemptive imagination...and come to the profound truth there are many paths to God. But real faith is found in the intersection of humanity and God. Jesus the God-man came to reveal this to us...this is what is is to be fully human. And I believe it's in this intersection in our unique and diverse religions, and beyond our religions that miracles can happen today to change the course of humanity.}

^{I dream there is a generation of young people that are like the young boy in this gospel story that will lead us into a new journey of faith beyond mere religion but into the fullness of humanity that Jesus lived and spoke about.} 

    

^{This hour in history needs a dedicated circle of transformed non-conformists. The saving of our world from pending doom will come not from the actions of the conforming majority, but through the creative maladjustment of a dedicated minority. (Martin Luther King )}

Exploring Redemptive Imagination

This is the second video exploring redemptive imagination. In the " Cathedral of the Outdoors" all creation is sacred. It is awakening to the reality, that there is something on the other side of the "Big Bang". This God, or Ground of all Being, who knows or can imagine, like a neuron, maybe there was somekind of tremor, a synaptic explosion. This God, Ground of all Being sprayed infinitely in all directions. We maybe star dust, or maybe we are God particles, or profound particles of the Ground of all Being. The truth is we are all part of the profound reality, all creation is made of God, absolutely every speck.

In the Cathedral of the Outdoors, from rock, fern, trees, water, animals, birds, you and I are all of God. We and everything is profoundly sacred. Today we explore the idea of baptism beyond religion, to something profoundly human.

We rethink the roof top meeting with Jesus and Nicodemus, that late night meeting exploring being born again. Could Jesus have meant some profoundly more inclusive than what we've made it.  From  Genesis, the land separating from water and life evolving out of the water onto land. Us, you and I, the water breaking in our mothers womb and us bursting into the world.

In redemptive imagination can we reimagine a baptism, birth where humanity we born again profoundly new, and more abundantly inclusive. I wonder?

 

The full meal deal...

The great challenge today is to convert the sacred holier than now bread into real bread; the theological jargon of peace into political and social peace; the worship of the out there, up there, somewhere cosmic ruler and judge into reverence for humanity, the exclusive one way, our way community into an authentic all-inclusive human fellowship. It is risky to celebrate the Eucharist, the radical scandalous Jesus meal of love. We may have to leave it unfinished, having gone first to give back to the poor, the oppressed, the marginalized, the other...what belongs to them.

 

a disabled God ...

While laying on the table at the Chiropractor, 6th visit in the past 3 weeks, I was thinking how we have ethnically, culturally and humanly cleansed the gospels. I know you’re thinking, here we go again some more crazy off the wall musing by me. Hear me out.

We’ve created these sterile images, of some of the most profound and shocking stories in the gospels. 

Recently, I’ve been thinking about the idea a “ Disabled God.” Yes, mind boggling.

We’ve read the story of Jesus death in the Bible likely numerous times, maybe even seen Mel Gibson’s “ the Passion of Christ.” Gibson may have twisted and contorted the story to portray his theological mindset, but, the reality of Jesus suffering, and death was likely as horrifying as it was viewed in the movie.

It’s after his death, that captures my imagination...when Jesus appears to the disciples. we have this default image of Jesus looking like he normally did, as “white, flowing blond hair, nicely cropped goatee...and a hospital clean robe...hole in hands.” 

But the reality, he was beaten to a pulp, sledge hammered with nails driven into limbs and severe abdominal would to the side. I work in an emergency department at a local hospital...we would classify this as a trauma victim. This hobbling, bruised, covered in blood victim would have been what appeared before his followers.

At the resurrection, this band of confused misfits understood the humanity of Jesus for who he really was. It’s only through this lens they could understand and come to terms with Jesus life on earth.

In this resuscitated Jesus, they saw not the sacrificial lamb who was tortured and slaughtered to appease his crazy father whose only concern was sin...but a disabled God with impaired hands and feet, and a gaping abdominal wound.

It was only in this profound image could they understand...and see the true image of God. It is profoundly disturbing to think of a handicapped, disabled God.

 

I look back to the many years I did go to church...there were very few handicapped people in the midst of these communities. Why...was it the perceived image they presented...where healing prayer didn’t work. It disturbs me.

Also, a perfectly healed and whole God maybe relieves us of responsibility. Jesus lived in the midst of this disabled world. Sure there are stories of those he healed but there must be thousands more he didn’t...merely passed by. His life makes us acutely aware...he was drawn to their suffering. He suffered as one...to show the real “ Imagio Dei “...the image God.

What you do for the least of these...you do for me. Profoundly, it does kind of sound like a disabled God who needs our help.

The next time you see a handicapped person...pause, and think this is profoundly the most beautiful and redemptive image of God...a disabled God. But, more than that... how does this image move you to live your life.

Yes...I to am shocked by what I wrote, but. I really need to wrestle with this image.

returning to the garden of Love...

Poetry, parables are acts of imagination that offer and purpose "alternative worlds" because they are open, door ways to infinite possibilities. Can imagination be indeed a legitimate way of knowing?

 Numbness does not hurt like torture, but in a profound insidious way, numbness robs us of our humanity, and makes us infinitely smaller. It is taking an eraser and removing the God-image in those who do not fit. Has our imagination been claimed by false lenses of perception and idolatrous theology that we protect and defend as absolute “truth?”

 Are spiritual nomads, navigating a changing landscape and taking seriously, the shaping of their own field of perception and language of understanding? When we become so at home in a belief system, do we become oblivious to the points of contact in our neighborhoods, in culture, in technology, and art...do we drift and drown in an ocean of irrelevance?

 The dominant partisan religious culture, now and in every time, is grossly uncritical, cannot tolerate serious and fundamental criticism, and will go to great lengths to stop it.

Jesus dismantled the religion of static triumphalism by exposing their gods and showing God was profoundly more mysterious than their “truth.” Jesus dismantles the religion of oppression and exploitation by countering it with the profound mysterious reality of “truth” being God’s infinite love.

When we leave our theology unexamined and unquestioned, we end up being slaves to it. When believe in our theology at what ever the cost...do we end up suffocating the redemptive imagination of Jesus?

William Blake called imagination, " the body of God ".

( Eve in the Garden of Eden )

The Garden of Love 

I laid me down upon a bank,
Where Love lay sleeping;
I heard among the rushes dank
Weeping, weeping.

Then I went to the heath and the wild,
To the thistles and thorns of the waste;
And they told me how they were beguiled,
Driven out, and compelled to the chaste.

I went to the Garden of Love,
And saw what I never had seen;
A Chapel was built in the midst,
Where I used to play on the green.

And the gates of this Chapel were shut
And 'Thou shalt not,' writ over the door;
So I turned to the Garden of Love
That so many sweet flowers bore.

And I saw it was filled with graves,
And tombstones where flowers should be;
And priests in black gowns were walking their rounds,
And binding with briars my joys and desires. 

by William Blake

                                                                ( Mary in the garden of the tomb )

William Blake called imagination, " the body of God ", or even more profoundly, " the existence of humanity." As I begin to pull on this strand of imagination the images I placed at the beginning and end of William Blakes poem, " The Garden of Love ", will begin to make sense.

I continue to struggle with the restlessness of the question, " Could we have gotten Jesus wrong?"

Did Jesus come to start a new religion? Did he come to renovate and restore an old religion? Or could it be something profoundly more intimate...something found in that imaginative reality between the body of God, and the existence of humanity. If Jesus is infact the God-man, that profound simple relationship in the Garden of Eden would have filled his redemptive imagination. The resurrection is the mind blowing profound mysterious reality of a new creation.

Adam and Eve wander the garden in the cool of the night, the cosmic darky mirky ocean filled with glittering surf fills the ceiling of creation. By day they walk in the beauty of the garden, shafts of light cut through the vegetation, reflecting and refracting green and gold. With God in the midst of everything, it is conversations of intimacy...as beloved friends.

There is no rituals, no doctrine, no theology...just one command, " Don't eat of the tree of knowledge." They are tempted...and they eat. This is what Augustine mused as the " orginal sin." I wonder if we still aren't sinning then?

It could be this was infact the original lure of religion...our pirsuit of God. We could become God-like by climbing the ladder of religion. We've made Eve the scape goat from the very beginning, and women have never really recovered from the acusation, " If it hadn't been for Eve." But, isn't it we've made religion's greatest purpose... to know God...have we made religion more about knowledge than anything else.

The Old Testament seems nothing more than humanity's wreckless pursuit of religion. We delude ourselves in thinking religion was God's idea. We wanted laws, rules and commandments to keep...and when we failed we wanted ammendments to the laws. This was so far from the intimacy in the garden of Eden. But we were hoplessly hooked...it was always just one more chance and we'll get it right. We never did...and we never will.

If anything it must be crystal clear, there is NOT a whole lot of religion in the gospels. If anything a journey through the gospels is Jesus bulldozing every obstacle religion places in people's path. If it's anything, it is the perveyors of religion selling God as their commodity. Or access to God by way of their elaborate maps, a hopeless maze that kept people lost in religion.

And in the misdt of the religious business, it's Jesus meeting the woman at the well. Weary, tired and thirsty, and tired of maps, she asks, "How?" Is it in some temple, is it on some mountain? I'm imagine Jesus filled with love, smiling and saying, " God doesn't care about where or how...it is all about a spirit of truth."

As many times as I have read the gospels...I never come away with an image of a religious Jesus. I come away with my imagination ignited of a God who doesn't occupy a church, but a God who walks in the midst of his creation...as a friend. There are no barriers, no rituals, no confession of beliefs are needed to abide with this profound mysyerious God, who Jesus called, " Love."

In the Garden of Eden, I think of Eve who's sin maybe wasn't so much sin...but more humanity's confusion over knowledge, rather than relationship. A thought just came to me, " Can we really know God as knowledge?" Can we really know Love as knowledge?" I don't think we can, and maybe that is the tension Eve found herself in.

In the Garden of the tomb where Jesus lay, I think of Mary Magdalene, a woman, a prostitute, the least credible person to witness the resurrection...and she waits...or maybe more pofoundly, she abides. The resurrection really is the profound reality of the Garden of Love, of Love burtsing forth in full blossom.

I think Blakes poem is prophetic and should speak to us today. Have we made "Christianity" a religion that is solely consumed about itself, its self preservation. I wonder if we couldn't read Blake's imagination and see some truth.

I wonder if Jesus in the profound mysterious redemptive imagination he lived and spoke...if he didn't envision a new creation like the Garden of Eden...where it wasn't so much religion, but more life. Or as William Blake called it, " the body or God...and the existence of humanity ", as one...God again walking in the midst of his creation. Man and God, walking and talking as friends.

I wonder?

truth...letting go of the wobbly bits

( Hopefully after reading my musing...you'll get the imagination in my food art )

 

Yesterday I had this thought in my mind tumbling around like laundry stuck in the spin cycle. I just couldn't seem to open the door and get it out. It was this thought ; the " fatality " of truth. It 's truth that is in the quality or state of causing death or destruction, or truth that is in the condition of being destined for disaster.

A lot of so called religious truth is like that, truth that has been carved out in stone, that has become indelible that we some how determine is eternal. Or we are inspired by spirituality, or by some infinite consciousness to write what we determine is code for the OS of life. Our religious tribe determines it as the truth for "all" to obey. We use it as a weapon to confront others, and the deepest concern, we use it to construct an illusion of our own little world.

If anything, this kind of truth is lifeless. And this is the truth that Jesus seems to confront so often in the Gospels. So often we see Jesus in a heated conversation with the religious folk of his day saying, "You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies!"

It is Jesus confronting the " fatality " of religious truth.

We keep forgetting above all that Jesus was the profound revelation of God...but he was also the deepest mysterious revelation of what it is to be abundantly human. He took the religious truth in the context of his culture, society and in the corridor of human history  challenged it with his "living" truth.

Left to their own devices and passions, religious folk have a hard time seeing beyond  their fences into the world. While the issue of slavery and its grotesque inhumanity seem obvious to us now, it was not so obvious to slave owners then who argued—from scripture, no less—that slavery was a part of God’s plan. . Rather than being “fatal " to religious truth, it seems to me that these changes have argued for a more true following of Jesus' "living" truth for us than past understandings of the faith have allowed. Faith is a dynamic and ever-changing process, not some fixed body of truth that exists outside our world and our understanding. The "fatality" of religious  truth may seem to be fixed and unchanging, but our comprehension of that truth will always be challenged in the midst of an ever changing human landscape. Over time, hopefully, we will continue to wrestle with the "fatality" of religious truth.

We must learn to read between the lines of religious truth, maybe the empty space between lines is pause to reflect to wrestle deeply with its understanding in the midst of our cultural diversity, our pluralistic landscape...and in the footsteps of where we are down the corridor of history.

Probably the most deadly and destructive "fatal" truth of our day continues to be...that Jesus doesn't accept the LGBT community. The "fatality" or religious truth may seem support that. I would challenge that assumption with the profound redemptive imagination of Jesus' "living" truth. I think Jesus would challenge any truth that marginalizes, isolates...and destroys the human experience of any life. I imagine Jesus in our midst today, in the midst of our stone throwing, our dehumanizing assault, saying, " You have heard what the law says, but, this is what I say..."

Jesus has given us the example of what it is to be profoundly human by confronting the "fatality" of religious truth...with "living" truth...life giving truth as he lived.

And Ironically having coffee this evening, I'm reading Acts 15...it's what I'm sure was a chaotic angry debate in Jerusalem. It was the decision to let the Gentiles ( the people that still had that wobbly bit on their weenies ) become Christians. You talk about the " fatality " of religious truth...as long as folks could remember God only accepted people who had been "nipped." I can only imagine how wild this scene must have been. And then, out of the conversation Peter says something profound, bringing a hush over the crowd...

"And God, who can’t be fooled by any pretense on our part but always knows a person’s thoughts, gave them the Holy Spirit exactly as he gave him to us. He treated the outsiders exactly as he treated us, beginning at the very center of who they were and working from that center outward, cleaning up their lives as they trusted and believed him."

 “So why are you now trying to out-god God, loading these  believers down with rules that crushed our ancestors and crushed us, too?"

Absolutely, stunning redemptive imagination...the "living" truth of Jesus transforming the "fatality" of religious truth.

Who says the LGBT community can't have the Spirit of God? Who says they can't live their lives as Jesus did? But, the most important, why are we so intent on trying to "out-god God"?

We can continue to grasp the "fatality" of our religious truths...the weather beaten etched in stone truth, the " wobbly bits ' of truth and continue dehumanize people made in God's image...and reduce the abundant life of humanity to a mere trickle. Or we can redeem life profoundly with Jesus living truth by say, " the law, our theology says, our doctrines say...but this is what we say."

CARTS...practicing resurrection

"We have longed to taste the resurrection... the insurrection of life... We have longed to welcome its thunders and quakes, and to echo its great gifts. We want to test the resurrection in our bones. We want to see if we might live in hope instead of in the ... twilight thicket of cultural despair in which ... many are lost." - Daniel Berrigan, priest and radical peace activist.

 

Faith should be filled with redemptive imagination we need to envision  the reality of the resurrection " now ", for out the the resurrection comes the inauguration, the revelation and the building of the Kingdom Jesus imagined, and lived in.

There was nothing special about the parking lot behind the Capitol Six Theater, and the transition to the Traveller's Inn. What was special was that a few people took likely what they thought was a mustard seed of faith and planted it. They nurtured it, cultivated, prayed and loved and it grew. There was a vow of commitment, of faithfulness, that despite cold, rain, wind they would be there. The same time, same day, week after week, year after year.

There was a profound evolution of borders and boundaries being erased. What was once "us " and " them " became a community of friends. It became an anticipation and expectation of watching, and looking for the arrival of friends. It was hugs, it was conversations and prayer. It was the worry of wondering about someone if they failed to show up on Friday...to now Sunday.

It was a circle of friends, holding hands, it was faces, it was eyes and smiles. It was improvisation of a God talk, a few minute sermon that sparked imagination. It was communion with the street community distributing the sacraments. It was the parable of the feast, the servant with invitations in hand going to the back allies, the gutters, skid row hotels, anywhere and everywhere so his Fathers table would be full.

It was hot chocolate, peanut butter and jam sandwiches, baked goods, cookies, fruit, socks, mitts, toques, blankets, sleeping bags, shoes, under-ware, clothing. It was, I was naked and you clothed me, I was hungry and you fed me. It was whatever you do for the least of these you do for me.

" What is this ", the young man kept saying to me." I've never seen anything like this." I really believe it was the reality of the resurrection, the " now " presence of Jesus risen in the midst of a community living out radical scandalous faith. He caught a glimpse of the Kingdom now. He saw people acting as co-creators in the revelation and building of Jesus' Kingdom. He saw a place with out borders, boundaries...a place where people aren't reduced to labels and stereotypes. He saw radical hospitality, grace, and mercy. In his " lostness " he felt the loneliness and separation of the prodigal son. But, more, he saw God in that parking lot with open arms welcoming him home. My son which was once lost, is now found.

For me CARTS has become a wild and crazy church. We long to feel the resurrection in our bones.We long for the Kingdom. We long, and welcome its thunder and quakes, and to echo its great gifts. The Kingdom coming into being can seem messy and chaotic. But as someone once said, at the Rainbow Kitchen...even in chaos there is beauty yet to be recognized, if we have the eyes to see and the ears to hear.

Practice resurrection in your daily life...simply let your life be your religion.

Slip...sliding away...into (Be)living

 

 

I am told, that Jesus only directly answers 3 of the 183 questions that he himself is asked in the four Gospels! This is totally surprising to me who has grown up assuming that the very job description of religion is to give people answers and to resolve people’s dilemmas. Apparently this is not Jesus’ understanding of the function of religion because he operates very differently.

Jesus’ questions are to re-position you, make you own your unconscious biases, break you out of your dualistic mind, challenge your image of God or the world, and present new creative and redemptive possibilities.  He himself does not usually wait for or expect specific answers.  He hopes to tweak, or ignite a person’s imagination.

Reading the gospels moves you into this profound liminal space. Some people call it the ” slippery slope “, but maybe it is more circumventing obstacles around struggling with truth and suddenly loosing your footing. In reading the gospels you come to the reality what once made sense no longer does. What caused the fall might have been that for years, and years there was only one way to look at something. But, in your pursuit for something deeper you started looking at the obstacle from different angles…and you slipped.

And you thought, Sh……..it! now I’ve done it, I’ve lost my faith. All the questions like lightning begin to strike you from all angles. How long will this free fall last ? Will I land on anything solid?

Christianity for years has been about ” orthodoxy “, right belief. You read the gospels and you can’t miss the only thing Jesus was orthodox about was living. It wasn’t really ” what ” to believe it was ” how ” to believe. And today more and more people don’t really care about ” what ” you need to believe…they want to know how. After we let go of the ” what “, we are left with the ” how.” We grab the profound mysterious ” how ” and throw it into the midst of life. There its, ” how do I believe?” How did I ever believe that? ” How does believing this change the world around me?

It is the ” how ” of belief, that is more about ” orthopraxy ” the right practice of belief…Or simply how do I live like Jesus, and believe in the things he believed in. “How”, is a question that is far more profound and far more life giving than ” what .” ” How “, implies a sense of purpose and pushes us into a deeper engagement with the world in which we live. Diana Butler Bass says, ” What is a conventional religious question, one of dogma and doctrine; how is an emerging spiritual question, one of experience and connection.” How is the struggle of a new way to belief.

You read the gospels and you simply see, it becomes blindingly clear Jesus doesn’t fight for anyone to believe anything. All through the gospels it is Jesus telling profound redemptive stories, acting out the drama of abundant living in the midst of a broken world. Jesus simply fights for us to ” live ” differently as ” on earth as in heaven.”  It is simply about living a radical scandalous redemptive love to the point of self sacrifice.

It became apparent for me when Jesus is arrested by the Roman soldiers in the garden of Gethsemane, when Peter grabs the soldiers sword and cuts his ear off. Jesus tells Peter to put down the sword…and replaces and heals the soldiers ear. We will never convince the world to believe in Jesus by defending, and fighting about right belief. We will convince the world of Jesus when we are willing to put down our swords, and willing to sacrifice our lives…for Love.

I “NO” longer care or focus on what I believe…I only care about how I believe…how that might change my neighborhood, and world…and how it will reveal Jesus and his kingdom.